self destruct

pa·tri·ar·chy  (ptr-ärk)

n. pl. pa·tri·ar·chies In both senses also called patriarchate.

1. A social system in which the father is the head of the family and men have authority over women and children.
2. A family, community, or society based on this system or governed by men.

dic·ta·tor·ship  (dk-ttr-shp, dkt-)

n.

1. The office or tenure of a dictator.
2. A state or government under dictatorial rule.
3. Absolute or despotic control or power.
Noun 1. dictatorship - a form of government in which the ruler is an absolute dictator (not restricted by a constitution or laws or opposition etc.)dictatorship – a form of government in which the ruler is an absolute dictator (not restricted by a constitution or laws or opposition etc.)

autocracy, autarchy – a political system governed by a single individual
police state – a country that maintains repressive control over the people by means of police (especially secret police)

self-de·struct (slfd-strkt)

n.

A mechanism for causing a device to destroy itself.
intr.v. self-de·struct·ed, self-de·struct·ing, self-de·structs

To destroy oneself or itself: “died at 28, wasted from years of self-destructing on drugs” (Jack Kroll).

mil·i·tant  (ml-tnt)

adj.

1. Fighting or warring.
2. Having a combative character; aggressive, especially in the service of a cause: a militant political activist.
n.

A fighting, warring, or aggressive person or party.

[Middle English, from Old French, from Latin mlitns, mlitant-, present participle of mlitre, to serve as a soldier; see militate.]

self·ish  (slfsh)

adj.

1. Concerned chiefly or only with oneself: “Selfish men were . . . trying to make capital for themselves out of the sacred cause of human rights” (Maria Weston Chapman).
2. Arising from, characterized by, or showing selfishness: a selfish whim.

cor·rupt  (k-rpt)

adj.

1. Marked by immorality and perversion; depraved.
2. Venal; dishonest: a corrupt mayor.
3. Containing errors or alterations, as a text: a corrupt translation.
4. Archaic Tainted; putrid.
v. cor·rupt·ed, cor·rupt·ing, cor·rupts

v.tr.

1. To destroy or subvert the honesty or integrity of.
2. To ruin morally; pervert.
3. To taint; contaminate.
4. To cause to become rotten; spoil.
5. To change the original form of (a text, for example).

Lim·i·ta·tion  (lm-tshn)n.

1. The act of limiting or the state of being limited.
2. A restriction.
3. A shortcoming or defect.
ma·nip·u·late  (m-npy-lt)tr.v. ma·nip·u·lat·ed, ma·nip·u·lat·ing, ma·nip·u·lates

1. To move, arrange, operate, or control by the hands or by mechanical means, especially in a skillful manner: She manipulated the lights to get just the effect she wanted.
2. To influence or manage shrewdly or deviously: He manipulated public opinion in his favor.
3. To tamper with or falsify for personal gain: tried to manipulate stock prices.
il·le·gal  (-lgl)adj.

1. Prohibited by law.
2. Prohibited by official rules: an illegal pass in football.

sup·pres·sion  (s-prshn)n.

1. The act of suppressing.
2. The state of being suppressed.
3. Psychiatry Conscious exclusion of unacceptable desires, thoughts, or memories from the mind.

re·stric·tion  (r-strkshn)

n.

1.

a. The act of restricting.
b. The state of being restricted.
2. Something that restricts; a regulation or limitation.

a·buse  (-byz)

tr.v. a·bused, a·bus·ing, a·bus·es

1. To use wrongly or improperly; misuse: abuse alcohol; abuse a privilege.
2. To hurt or injure by maltreatment; ill-use.
3. To force sexual activity on; rape or molest.
4. To assail with contemptuous, coarse, or insulting words; revile.
5. Obsolete To deceive or trick.
n. (-bys)

1. Improper use or handling; misuse: abuse of authority; drug abuse.
2. Physical maltreatment: spousal abuse.
3. Sexual abuse.
4. An unjust or wrongful practice: a government that commits abuses against its citizens.
5. Insulting or coarse language: verbal abuse.

The cycle of abuse is a social cycle theory developed in the 1970s by Lenore Walker,[1] to explain patterns of behavior in an abusive relationship.

Walker’s theory rests on the idea that abusive relationships, once established, are characterized by a predictable repetitious pattern of abuse, whether emotional, psychological or physical, with psychological abuse nearly always preceding and accompanying physical abuse. Additionally, Walker suggested that sustained periods of living in such a cycle may lead to learned helplessness and battered person syndrome.

The cycle of abuse concept is widely used in domestic violence programs, particularly in the United States.

Phases of the cycle

The cycle usually goes in the following order, and will repeat until the conflict is stopped, usually by the victim entirely abandoning the relationship.[3] The cycle can occur hundreds of times in an abusive relationship, the total cycle taking anywhere from a few hours, to a year or more to complete. However, the length of the cycle usually diminishes over time so that the “making-up” and “calm” stages may disappear.

1: Tension building phase

This phase occurs prior to an overtly abusive act, and is characterized by poor communication, passive aggression, rising interpersonal tension, and fear of causing outbursts in one’s partner. During this stage the victims may attempt to modify his or her behavior to avoid triggering their partner’s outburst.

2: Acting-out phase

Characterized by outbursts of violent, abusive incidents. During this stage the batterer attempts to dominate his/her partner (victim), with the use of domestic violence.

3: Reconciliation/Honeymoon phase

Characterized by affection, apology, or, alternately, ignoring the incident. This phase marks an apparent end of violence, with assurances that it will never happen again, or that the abuser will do his or her best to change. During this stage the abuser feels overwhelming feelings of remorse and sadness, or at least pretends to. Some abusers walk away from the situation with little comment, but most will eventually shower their victims with love and affection. The abuser may use self-harm or threats of suicide to gain sympathy and/or prevent the victim from leaving the relationship. Abusers are frequently so convincing, and victims so eager for the relationship to improve, that victims who are often worn down and confused by longstanding abuse, stay in the relationship.[1][4]

Although it is easy to see the outbursts of the Acting-out Phase as abuse, even the more pleasant behaviours of the Honeymoon Phase serve to perpetuate the abuse.

4: Calm phase

During this phase (which is often considered an element of the honeymoon/reconciliation phase), the relationship is relatively calm and peaceable. However, interpersonal difficulties will inevitably arise, leading again to the tension building phase.

free·dom  (frdm)

n.

1. The condition of being free of restraints.
2. Liberty of the person from slavery, detention, or oppression.
3.

a. Political independence.
b. Exemption from the arbitrary exercise of authority in the performance of a specific action; civil liberty: freedom of assembly.
4. Exemption from an unpleasant or onerous condition: freedom from want.
5. The capacity to exercise choice; free will: We have the freedom to do as we please all afternoon.
6. Ease or facility of movement: loose sports clothing, giving the wearer freedom.
7. Frankness or boldness; lack of modesty or reserve: the new freedom in movies and novels.
8.

a. The right to unrestricted use; full access: was given the freedom of their research facilities.
b. The right of enjoying all of the privileges of membership or citizenship: the freedom of the city.
9. A right or the power to engage in certain actions without control or interference: “the seductive freedoms and excesses of the picaresque form” (John W. Aldridge).
lib·er·ty  (lbr-t)n. pl. lib·er·ties

1.

a. The condition of being free from restriction or control.
b. The right and power to act, believe, or express oneself in a manner of one’s own choosing.
c. The condition of being physically and legally free from confinement, servitude, or forced labor. See Synonyms at freedom.
2. Freedom from unjust or undue governmental control.
3. A right or immunity to engage in certain actions without control or interference: the liberties protected by the Bill of Rights.
sov·er·eign·ty  (svr-n-t, svrn-)

n. pl. sov·er·eign·ties

1. Supremacy of authority or rule as exercised by a sovereign or sovereign state.
2. Royal rank, authority, or power.
3. Complete independence and self-government.
4. A territory existing as an independent state.
au·thor·i·ty  (-thôr-t, -thr-, ô-thôr-, ô-thr-)

n. pl. au·thor·i·ties

1.

a. The power to enforce laws, exact obedience, command, determine, or judge.
b. One that is invested with this power, especially a government or body of government officials: land titles issued by the civil authority.
2. Power assigned to another; authorization: Deputies were given authority to make arrests.
3. A public agency or corporation with administrative powers in a specified field: a city transit authority.
4.

a. An accepted source of expert information or advice: a noted authority on birds; a reference book often cited as an authority.
b. A quotation or citation from such a source: biblical authorities for a moral argument.
5. Justification; grounds: On what authority do you make such a claim?
6. A conclusive statement or decision that may be taken as a guide or precedent.
7. Power to influence or persuade resulting from knowledge or experience: political observers who acquire authority with age.
8. Confidence derived from experience or practice; firm self-assurance: played the sonata with authority.
pow·er  (pour)n.

1. The ability or capacity to perform or act effectively.
2. A specific capacity, faculty, or aptitude. Often used in the plural: her powers of concentration.
3. Strength or force exerted or capable of being exerted; might. See Synonyms at strength.
4. The ability or official capacity to exercise control; authority.
5. A person, group, or nation having great influence or control over others: the western powers.
6. The might of a nation, political organization, or similar group.
7. Forcefulness; effectiveness: a novel of unusual power.
ma·na  (män)

n.

1. A supernatural force believed to dwell in a person or sacred object.
2. Power; authority.

[Maori, integrity, charisma, prestige.]
in·teg·ri·ty  (n-tgr-t)

n.

1. Steadfast adherence to a strict moral or ethical code.
2. The state of being unimpaired; soundness.
3. The quality or condition of being whole or undivided; completeness.
cha·ris·ma  (k-rzm)

n. pl. cha·ris·ma·ta (-m-t)

1.

a. A rare personal quality attributed to leaders who arouse fervent popular devotion and enthusiasm.
b. Personal magnetism or charm: a television news program famed for the charisma of its anchors.
2. Christianity An extraordinary power, such as the ability to perform miracles, granted by the Holy Spirit.

[Greek kharisma, divine favor, from kharizesthai, to favor, from kharis, favor; see gher-2 in Indo-European roots.]
pres·tige  (pr-stzh, -stj)

n.

1. The level of respect at which one is regarded by others; standing.
2. A person’s high standing among others; honor or esteem.
3. Widely recognized prominence, distinction, or importance: a position of prestige in diplomatic circles.

[French, illusion, from Latin praestgiae, tricks, probably alteration of *praestrgiae, from praestringere, to touch, blunt, blind : prae-, pre- + stringere, to draw tight; see streig- in Indo-European roots.]
Advertisements

About TeManawa te ao

Build on truth for lasting foundations Introduction I am Debra Ann Potroz, my hapu is Ngaati Mahuta. Born Under the watchful eyes of Mount Taranaki in Aotearoa Land of the long white cloud(NZ) I am descended from a long line of Kings. I was raised by my Tupuna, great ancestors of the past. On July 4th 2007 I was informed by an elder of the council of elders I received and in response accepted succession to the Maori Throne (confirmed Oct 2011). Later in the year this same Kaumatua informed me Mother of the Nations had been conferred adding the elders had called me TeManawa (The Heart) by which I was to be known. Previously an elder of Maniapoto had bestowed the name Hawaiikirangi. There is also official and validated Authority as The word made manifest, Christos, anointed one, since 1999, which has also been documented and recorded since 1992 to current. Barry Brailsford one of our great New Zealand authors released prophesy of the one to come who would hold up a stone at the temple of the 4 winds, he wrote she is the Leader of the Children of Light. In a glass case it waited 5 years for the hands that would lift it. In 1999 they arrived. The profile picture is of the stone (Petros Petra) named "Te Tapu Manawa nui" meaning The sacred big Heart (Manawa nui means Heart, brave, patient steadfast) yet it is the intent of nui to express in this case pure, Immaculate. Green stone is the stone of pure creation. It is the stone of peace, of The Gods, the fish, The stone of heaven and The Grail stone. Poutini is its guardian and is the first star of Orion's belt. It is held up at the gate of Tula on earth under the stars of Orion's belt, by Te Manawa (The heart) the person and first(An) in the sacred marriage as Poutini and Te Tapu Manawa nui in her hands join heaven to earth and earth to heaven. TeManawa as The word (Christos, anointed one) makes declaration standing in the circle of creation - Te means tree thus the true cross of Christ or the logos/word. Those with true hearts being the fertile soil shall find them. Debra also received "the foundation stone" in Maui 1996. Barry is of the Waitaha people, Te Manawa is Maori her (tribe) Iwi is Waikato whose waka is both on earth and in heaven being te waka o Tainui o te Ra. The waka bow is the Pleiades, Aldebaran is in the sail also known as The Golden Arrow and Orion's belt is the stern. TeManawa is The Heart of Heaven and the Heart of Earth. Kuia Taini Drummond explained the people are the heart beat. And thus TeManawa is announced to the world. All material is copyright Soul Directions 1992. Permission must be obtained to reproduce or use. Where permission is given no alteration to the material may be done. Bragging rights TeManawa has two sons, Tristan Pascoe and Samuel Potroz (Hill). Samuel is anointed and was held up to the four winds by Kaumatua Pereme Porter shortly after Samuel's birth in ancient ceremony.
Gallery | This entry was posted in The Heart and tagged , , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink.